KFC POSTS:
In alot of my studies I come across excerpts from the Talmud. I'm not an expert on the Talmud but I understand the Talmud as being two? The Jerusalem Talmud and the Babylonian Talmud. The Babylonian Talmud is considerably younger than that of the Jerusalem and its traditions far more deeply tinged with superstition and error of every kind according to Alfred Edersheim. For historical purposes the Jerusalem Talmud is of much greater value and authority than that of the Eastern Schools.
The Talmuds (more correctly Thalmuds) are a bit older than Christianity being compiled in Palestine and Babylonia between the 2nd and 6th century AD, well after the Jewish priesthood, sacrifices, Temple, and Sanhedrin had ceased to exist. The Talmud is the rabbinical doctrine, ritual and authoritative code of the synagague.
Speaking of the synagogue, Jewish historians say that it had its beginning during the Babylonian Captivity that's over 1,000 years after the Aaronic priesthood, sacrifices, and sanctuary containing the Holy of Holies were instituted. The synagague can't take the place of the Temple because it lacks the Holy of Holies and the sacrifices.
The Jews didn't always have ministers known as Rabbis by title or office. The designation of their ministers as Rabbis originated during the 1st centuries shortly after 70AD when there were no longer Jewsih priests, Mosaic sacrifices, or Temple. The pupils of Johanan B. Zakkai, who "abrogated" the already abrogated "sacrifices and laws of levitical purification", substituting prayers in the synagogue (as Sodaiho has mentioned) were first to assume the title, after "ordination".
Before the Christian era, rabbi was merely a title of respect, addressed by Jewish pupils to their teachers, andby Jews generally to men more learned than themselves. Rabbi in Palestinian title which means "My Master" as Rab is a Babylonian title given to doctors of the law. and Rabboni (as Christ was called in St.John 20:16), is an Aramaic title, which means "My Lord, Master".
The priests of Mosaic Judaism were consecrated for the altar by competant authorities who had a Divine commission to exercise levitical requirements. Something very similiar to Catholic priests. Whereas there is no central authority to set the standard in Rabbinic or Talmudic Judaism.
The Talmud consists of the Mischna (aka Misna, or Mishnah), the traditional oral law reduced to writing in 200AD which forms the text, and the Ghemara, which is the commentary, an expository supplement to the Mishnah. The Ghemera is two fold, the Palestinian and the Babylonian. It's here in the Ghemera where there are at least a 100 passages which are derogatory statements regarding Our Lord Jesus Christ and His Mother as well as the moral character of Christians.
Evidently the rabbis were confronted with that content in the 13th and 16th centuries and they withdrew having no answer. Finally, they contrived a response around the "context" very similiar to the same arguments Sodaiho came up with when presented with the passages.
Truth is there is no context that excuses this part of Talmudism Judaism...it's just the way the Talmud is...it is what it is.